Islamic Politics Research

Islamic Politics Research

elzamat akhlaghi ravayat ol dar hokmrani siasi jang ravayateya ba takid bar bianat rayabri

Document Type : Original Article

Authors
1 estadyar garveh moaref eslami, vahad yadegar emam khmini (rah), daneshgah azad eslami, taharan, iran.
2 استادیار گروه معارف اسلامی، واحد یادگار امام خمینی (ره)، دانشگاه آزاد اسلامی،تهران، ایران.
3 Researcher in Education, Qom, Iran; B.A. in Islamic Studies and Ethics, Imam Khomeini Educational and Research Institute, Qom, Iran.
10.22034/ipr.2026.573140.2362
Abstract
elzamat akhlaghi ravayat ol dar hokmrani siasi jang ravayateya ba takid bar bianat rayabri
The expansion of social networks and transformations in the media landscape have turned contemporary politics into an arena of narrative warfare, in which narratives play a decisive role in shaping public opinion, social trust, and political legitimacy. Within this context, the first narrative, as the initial official engagement of the political system with critical events, occupies a privileged position and, due to its temporal and perceptual precedence, bears the greatest ethical responsibility. The main objective of this study is to elucidate the ethical requirements of the first narrative within the framework of political governance in narrative warfare, with particular emphasis on the statements of the Supreme Leader of the Islamic Revolution. The research adopts a descriptive–analytical method, relying on documentary analysis and conceptual examination of the Leader’s statements alongside relevant scholarly literature. The findings indicate that the first narrative constitutes an ethical–governance act grounded in five core ethical requirements: active truthfulness, conscious caution, responsible courage, safeguarding public trust, and continuous accountability. These requirements move the first narrative beyond a purely propagandistic logic and elevate it into a trust-building, correctable, and legitimacy-generating process within Islamic political governance.
Keywords
Subjects

Hajipour, H., Deldar Forutghe, H., Mirzaei, M., & Heydari, D. (2024). Strategies to counter enemy psychological operations in hybrid warfare from the perspective of Quran and Hadith based on Imam Khamenei’s statements. Islamic Defense and Security Research, 1(2), 137–157.
Hajipour, H., Nahavandi, A., & Kiani, M. (2023). Jurisprudential study of audience persuasion in mass media. Qom: Jurisprudential Center of the Imams of Purity.
Hemayattalab, R., Sheikh, M., Movahedi, A. R., & Asad, M. R. (2007). The effect of mental practice order on learning a perceptualmotor skill with emphasis on internal and external imagery. Research in Sport Sciences, (14), 139152.
Howarth, D., & Soltani, A. A. (1998). Theory of discourse. Political Science, 1(2), 156–183.
Kalantari, H. (2017). Methods of identity warfare against the Islamic Republic of Iran and ways to counter it. Interdisciplinary Studies of Strategic Knowledge, 28(28), 85–108.
Khamenei.ir. (n.d.). Statements of the Supreme Leader. Retrieved from https://www.khamenei.ir
Khodabakhshi, L., & Khankhani, S. (2022). Strategic requirements for fulfilling the duty of Jihad alTabyin. Political Strategy, 6(23), 167203.
Khosravi, G. R. (2001). Political legitimacy. Reflection of Thought, (24), 48–50.
Lakzaei, N., & Mahmoudi Qahsareh, M. A. (2017). Political legitimacy in the Hadiths of AlKafi. Islamic Government, 22(85), 129151.
Lasani, M. R. (2023). The nature of narrative warfare and how to effectively act as media propagandists. Rahtoosheh, (137), 267–276.
Majlesi, M. B. (1982). Bihar alanwar aljamia li durar akhbar alaimma alat-har (Vols. 1110). Beirut: Dar Ihya alTurath alArabi. (Original work published 1403 AH)
Makarem Shirazi, N. (1998). Ethics in the Quran. Qom: School of Imam Ali ibn Abi Talib.
Mesbah Yazdi, M. (2025). Philosophy of ethics. Qom: Imam Khomeini Educational and Research Institute.
Mobalegh, M. H. (1998). Obligation in moral duties. Quranic Research, 4(1314), 8499.
Mohammadzadeh Banitarafi, A. (2022). Jihad alTabyin and the role of intermediate circles in the realization of the second phase statement of the Islamic Revolution. Political Sociology of the Islamic Revolution, 3(12), 119–136.
Naraghi, A. (2019). Mi’raj alsaadah. Qom: Hijrat.
Neamati Anaraki, D. (2017). Psychology of trust in media. Media and Culture, 7(13), 135–169.
Pishahang, M. H. (2023). Media activism of Shiite seminaries in the battle of narratives in the last century. Religion and Media, 20(25), 66–87.
Pishahang, M. H. (2024). Strategy of media activism in the battle of narratives: from what and how to the roadmap of seminaries. Studies of Jurisprudence and Media Law, 6(11), 267–298.
Poursaeed, F. (2021). A strong Iran and the requirements of political governance. National Security Watch, (111), 17–26.
Sadeghi, H., Hajipour, H., & Kiani, M. M. (2015). Analysis of the “initself theory of moral obligations. Ethics Research Journal, 8(28), 99–116.
Sedaghat Samarhoseini, K. (2022). Battle of narratives. Tehran: Farhange Mashreqe Zamin.
Seyed Bagheri, S. K., & Nazari, M. (2023). Functions of ethics in Islamic political governance. Code of Governance, (1), 79–100.
Shamsollahi, M. (2018). Battle of narratives. Pasdare Islam, (437438), 2829.
Sheikh Sadouq, M. I. B. (1997). AlAmali. Tehran: Bethat.
Soltani, S. A. A. (2004). Discourse analysis as theory and method. Political Science, 7(28), 153–180.
Tabasi, M. H. (2023). Islamic Republic and the battle of narratives: Media and Islamic governance. Kheradvarzi, (2), 65–69.
 
Volume 13, Issue 28
December 2026
Pages 101-130

  • Receive Date 31 January 2026
  • Revise Date 20 February 2026
  • Accept Date 21 February 2026